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<<A>> thanksgiving sermon preached to the Right Honorable the Lord Maior, aldermen, and Common Councell of the Citie of London, upon occasion of the many late and signall victories, and deliverances vouchsafed to the Parliaments forces, in Pauls Church London, July 28. 1648. By Stephen Marshall, B.D. Minister of Gods Word at Finchingfield in Essex

Marshall, Stephen

1648

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<<A>> copie of tvvo vvritings sent to the Parliament The one intituled motions for reforming of the Church of England in this present Parliament: most taken out of Irenaus Philadelphus. The other a humble petition unto the Parliament, for reforming of the Church of England: all taken out of the holy Scriptures

Du Moulin, Lewis, Sonstige

1641

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<<A>> Cunning plot to divide and destroy, the Parliament and the city of London Made knowne (at a common hall) by the Earle of Northumberland, Master Solliciter, and Sir Henry Vane. The design is fully discovered in the severall examinations and confessions, of Master Riley. Several examinations and confessions, of Sir Basill Brook. Severall examinations and confessions, of Master Violet. Proclamations from his Majesty. Letters from his Majesty. Letters from the Lord Digby. Letters from Colonell Read

Northumberland, Algernon Percy, Sonstige ; Vane, Henry, Sonstige ; et al.

1644

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To the high court of Parliament The humble petition of the inhabitants of the severall parishes of Clement Danes, Savoy, Covent-garden, Martin in the Fields, Giles in the Fields, and the parishes and places adjoyning in the county of Middlesex

1654

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<<The>> malignants trecherous and bloody plot against the Parliament and Citty of Lo whc was by Gods providence happily prevented May 31. 1643

1643

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Turn apace, turn apace or The money-mills must be kept going

1648

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<<The>> Way of reformation of the Church of England, declared and justified against the clamours of our adversaries, reproaching the religion here by law established, by the name of a Parliament religion. In which is proved; that nothing was done here in the reformation of religion, but what was acted by the clergy in their convocations, or grounded on some act of theirs precedent to it, with the advise, counsel and consent of the Bishops and most eminent churchmen; confirmed upon the postfact, and not otherwise, by the civil-sanction; according to the usage of the best and happiest time of Christianity. First wrote for satisfaction of a private friend, and published by that friend, for information of others

1653

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