Монголын философийг 1990 –ээд оноос хойш судалж ирсэн зарим бүтээлийн арга зүйн асуудалд.

In this article, we would like to briefly consider the experience of studying Mongolian philosophy since the 1990s, and then propose some new methodological approaches. When we selected some of the works that have studied the Mongolian philosophy since the 1990s, we tried to choose the works of scientists and philosophers who have been discussed and approved by the academic council of the professional organization, are recognized by the public, or have received their doctorates. In these works, we carefully considered the experience of dealing with philosophy, and focused only on methodological issues. Since the 1990s, the experience of studying Mongolian philosophy through historical-comparative methods has been predominant. Also, there is a common tendency that most of the research scientists considered Mongolian philosophy only in terms of socio-political relations or in the context of Buddhist religion. In the result of discussion, we came to a conclusion that it is important to study Mongolian philosophy in the sense that it is a creative finding, discovers the meaning of concepts, modernizes, solves philosophical fundamental problems, and opens new concepts. When studying Mongolian philosophy, it is advisable to adopt a humanistic and cultural position and combine the methodology with the characteristics of philosophical methods such as phenomenology, hermeneutics, structure-symbolism, and historical comparison. [ABSTRACT FROM AUTHOR]