Einzeltreffer — DigiBib

In this paper, we offer a phenomenological and hermeneutical perspective on the presence of clinicians who care for the suffering and dying patients in the context of end-of-life care. Clinician presence is described as a way of (1) being present to the patient and to oneself, (2) being in the present moment, and (3) receiving and giving a presence (in the sense of a gift). We discuss how presence is a way of restoring human beings' relational and dialogical nature. To inform a different perspective on relational ethics, we also discuss how accompaniment refers to the clinician's awareness of the human condition and its existential limits.

Titel:	Intentional presence and the accompaniment of dying patients.
Autor/in / Beteiligte Person:	Guité-Verret, A ; Vachon, M ; Girard, D
Link:	Full Text Finder (Volltext)
Zeitschrift:	Medicine, health care, and philosophy, Jg. 26 (2023-09-01), Heft 3, S. 477-486
Veröffentlichung:	Dordrecht ; Boston : Kluwer Academic Publishers, c1998-, 2023
Medientyp:	academicJournal
ISSN:	1572-8633 (electronic)
DOI:	10.1007/s11019-023-10161-z
Schlagwort:	Humans Existentialism Palliative Care Patients Terminal Care
Sonstiges:	Nachgewiesen in: MEDLINE Sprachen: English Publication Type: Journal Article Language: English [Med Health Care Philos] 2023 Sep; Vol. 26 (3), pp. 477-486. <i>Date of Electronic Publication: </i>2023 Jun 20. MeSH Terms: Patients* ; Terminal Care* ; Humans ; Existentialism ; Palliative Care References: Abel, Julian, and Allan Kellehear. 2022. Public health palliative care: reframing death, dying, loss and caregiving. Palliative Medicine 36 (5): 768–769. https://doi.org/10.1177/02692163221096606 . (PMID: 10.1177/02692163221096606) ; Ariès, Philippe. 1975. Essais sur l’histoire de la mort en Occident, du Moyen Âge à nos jours. Paris: Seuil. ; Boivin, Antoine, Isabelle Marcoux, Garnon Garnon, Pascale Lehoux, Nicholas Mays, Marie-Claude. Prémont, Yi-Sheng. Chao, Evert van Leeuwen, and Raynald Pineault. 2015. Comparing end-of-life practices in different policy contexts: A scoping review. Journal of Health Services Research & Policy 20 (2): 115–123. https://doi.org/10.1177/1355819614567743 . (PMID: 10.1177/1355819614567743) ; Bourgeois-Guérin, Valérie, and Simon Beaudoin. 2016. La place de l’éthique dans l’interprétation de la souffrance en recherche qualitative. Recherches Qualitatives 35 (2): 23–44. (PMID: 10.7202/1084379ar) ; Bright, Alicia Laurel. 2012. Presence in nursing practice: A critical hermeneutic analysis. Doctoral dissertation, University of San Francisco. ; Byock, Ira. 2002. The meaning and value of death. Journal of Palliative Medicine 5 (2): 279–288. https://doi.org/10.1089/109662102753641278 . (PMID: 10.1089/109662102753641278) ; Châtel, Tanguy. 2016. L’accompagnant, un funambule de la relation. In La mort et le soin: Autour de Vladimir Jankélévitch, ed. Élodie. Lemoine and Jean-Philippe. Pierron, 103–121. Paris: Presses Universitaires de France. (PMID: 10.3917/puf.pierr.2016.03.0103) ; Châtel, Tanguy. 2010. Éthique du prendre soin : sollicitude, care, accompagnement. In Traité de bioéthique, ed. Emmanuel Hirsch, 84–94. Toulouse: Éditions érès. ; Cross, Lisa A. 2019. Compassion fatigue in palliative care nursing: a concept analysis. Journal of Hospice and Palliative Nursing 21 (1): 21–28. https://doi.org/10.1097/NJH.0000000000000477 . (PMID: 10.1097/NJH.0000000000000477) ; Daneault, Serge, Mehdi Azri, Deborah Ummel, Florence Vinit, Andréanne Côté, Jérôme Leclerc-Loiselle, Philippe Laperle, and Sylvie Gendron. 2022. Non-somatic suffering in palliative care : A qualitative study on patients’ perspectives. Journal of Palliative Care 0 (0): 1–8. doi: https://doi.org/10.1177/08258597221083421. ; de Beauvoir, Simone. 1947. Pour une morale de l’ambiguité. Paris: Gallimard. ; de Lange, Ds Frits. 2014. Affirming Life in the Face of Death: Ricoeur’s Living Up to Death as a modern ars moriendi and a lesson for palliative care. Medicine, Health Care and Philosophy 17 (4): 509–518. https://doi.org/10.1007/s11019-013-9526-9 . (PMID: 10.1007/s11019-013-9526-9) ; Denizeau, Laurent. 2019. Penser l’éprouvé du corps. In L’éthique de la dépendance face au corps vulnérable, ed. Bernard N. Schumacher, 55–69. Toulouse: Éditions érès. ; Depraz, Natalie, Franncisco J. Varela, and Pierre Vermersch. 2010. La réduction à l’épreuve de l’expérience. In Philosophie du corps. Expériences, interactions et écologie corporelle, ed. Bernard Andrieu, 315–342. Paris: Vrin. ; Du Plessis, Emmerentia. 2016. Presence as a personal project in palliative care: Transcending personality. Nursing and Palliative Care 2 (1): 1–2. https://doi.org/10.15761/NPC.1000137 . (PMID: 10.15761/NPC.1000137) ; Dufourmantelle, A. 2011. Éloge du risque. Paris: Payot & Rivages. ; Fahlberg, Beth, and Tom Roush. 2016. Mindful presence: being “with” in our nursing care. Nursing 46 (3): 14–15. https://doi.org/10.1097/01.NURSE.0000480605.60511.09 . (PMID: 10.1097/01.NURSE.0000480605.60511.09) ; Finfgeld-Connett, Deborah. 2008. Qualitative comparison and synthesis of nursing presence and caring. International Journal of Nursing Terminologies and Classification 19 (3): 111–119. https://doi.org/10.1111/j.1744-618X.2008.00090.x . (PMID: 10.1111/j.1744-618X.2008.00090.x) ; Furstenberg, Céline. 2021. L’éclairage sur la sollicitude selon Paul Ricœur pour repenser le soin. Recherche En Soins Infirmiers 145: 7–21. https://doi.org/10.3917/rsi.145.0007 . (PMID: 10.3917/rsi.145.0007) ; Gadamer, Hans-Georg. 1976. Vérité et méthode. Paris: Seuil. ; Gadamer, Hans-Georg. 1996. The Enigma of Health. The Art of Healing in a Scientific Age. Stanford, CA: Stanford University Press. ; Giblin, Marie J. 2002. Beyond principals: Virtue ethics in hospice and palliative care. American Journal of Hospice and Palliative Medicine 19 (4): 235–239. https://doi.org/10.1177/104990910201900407 . (PMID: 10.1177/104990910201900407) ; Grondin, Jean. 2003. Le tournant herméneutique de la phénoménologie. Paris: Presses universitaires de France. (PMID: 10.3917/puf.grond.2003.01) ; Heidegger, Martin. 1962. Being and time. Oxford: Basil Blackwell. ; Husserl, Edmond. 1950. Idées directrices pour une phénoménologie. Paris: Gallimard. ; Husserl, Edmond. 1989. La crise des sciences européennes et la phénoménologie transcendantale. Paris: Gallimard. ; Hvidt, E.A. 2017. The existential cancer journey: travelling through the intersubjective structure of homeworld/alienworld. Health 21 (4): 375–391. https://doi.org/10.1177/1363459315617312 . (PMID: 10.1177/1363459315617312) ; Izumi, Shigeko, Hiroko Nagae, Chihoko Sakurai, and Emiko Imamura. 2012. Defining end-of-life care from perspectives of nursing ethics. Nursing Ethics 19 (5): 608–618. https://doi.org/10.1177/0969733011436205 . (PMID: 10.1177/0969733011436205) ; Jacquemin, D. 2002. Les soins palliatifs : Enjeux éthique d’une rencontre. Revue Française Des Affaires Sociales 3 (3): 143–162. https://doi.org/10.3917/rfas.023.0143 . (PMID: 10.3917/rfas.023.0143) ; Jacquemin, D. 2005. La souffrance des soignants en soins palliatifs. Frontières 17 (2): 28–33. https://doi.org/10.7202/1073486ar . (PMID: 10.7202/1073486ar) ; Jocelyn, Downie, Mona Gupta, Stefano Cavalli, and Samuel Blouin. 2022. Assistance in dying: a comparative look at legal definitions. Death Studies 46 (7): 1547–1556. https://doi.org/10.1080/07481187.2021.1926631 . (PMID: 10.1080/07481187.2021.1926631) ; Katz, Renee S and Therese A. Johnson (eds). 2016. When professionals weep: Emotional and countertransference responses in end-of-life care. New York, NY: Routledge, Taylor & Francis Group. ; Laverty, Susan M. 2003. Hermeneutic phenomenology and Phenomenology: a comparison of historical and methodological considerations. International Journal of Qualitative Methods 2 (3): 21–35. https://doi.org/10.1177/1609406903002003 . (PMID: 10.1177/1609406903002003) ; Levinas, Emmanuel. 1999. Alterity and transcendance. London: The Athlone Press. ; Levinas, Emmanuel. 1990. Totalité et infini. Essai sur l’extériorité. Paris: Librairie générale française. ; Marin, Claire. 2008. Violences de la maladie, violences de la vie. Paris: Armand Colin. ; Marin, Claire. 2013. Le visage de la souffrance. In Souffrance et douleur: Autour de Paul Ricœur, ed. Claire Marin and Nathalie Zaccaï-Reyners, 47–63. Paris: Presses universitaires de France. (PMID: 10.3917/puf.marin.2013.01.0047) ; Quintin, Jacques. 2020. Éthique de l’accompagnement. Une approche existentielle. Montréal: Éditions Liber. ; Ricoeur, Paul. 1990. Soi-même comme un autre. Paris: Seuil. ; Ricœur, Paul. 1994. La souffrance n’est pas la douleur. Autrement 142: 58–69. ; Ricœur, Paul. 2007. Vivant jusqu’à la mort, suivi de Fragments. Paris: Seuil. (PMID: 10.14375/NP.9782020925983) ; Robo, Arlette. 2021. La vulnérabilité au cœur de celui qui soigne en soins palliatifs. Jusqu’à La Mort Accompagner La Vie 145 (2): 17–27. https://doi.org/10.3917/jalmalv.145.0017 . (PMID: 10.3917/jalmalv.145.0017) ; Rosa, Hartmut. 2010. Alienation and acceleration — towards a critical theory of late-modern temporality. Natchitoches, LA: NSU Press. ; Rosa, Hartmut. 2019. Resonance: A sociology of the relationship to the world. Cambridge: Polity Press. ; Rothschild, Babette, and Marjorie Rand. 2006. Help for the helper: The psychophysiology of compassion fatigue and vicarious trauma. New York: W. W. Norton & Co. ; Sallnow, Libby, Richard Smith, Sam H. Ahmedzai, Afsan Bhadelia, Charlotte Chamberlain, Yali Cong, Brett Doble, Luckson Dullie, Robin Durie, Eric A. Finkelstein, Sam Guglani, Melanie Hodson, Bettina S. Husebø, Allan Kellehear, Celia Kitzinger, Felicia Marie Knaul, Scott A. Murray, Julia Neuberger, M.R. Seamus O’Mahony, Sarah Russell Rajagopal, Eriko Sase, Katherine E. Sleeman, Sheldon Solomon, Ros Taylor, Mpho Tutu, and van Furth, and Katrina Wyatt. 2022. Report of the Lancet Commission on the Value of Death: Bringing death back into life. The Lancet Commissions 399 (10327): 837–884. https://doi.org/10.1016/S0140-6736(21)02314-X . (PMID: 10.1016/S0140-6736(21)02314-X) ; Singer, Christiane. 2007. Derniers fragments d’un long voyage. Paris: Albin Michel. ; Svenaeus, Fredrik. 2011. Illness as unhomelike being-in-the-world: Heidegger and the phenomenology of medicine. Medicine, Health Care and Philosophy 14: 333–343. https://doi.org/10.1007/s11019-010-9301-0 . (PMID: 10.1007/s11019-010-9301-0) ; Todres, Les, and Kathleen Galvin. 2010. “Dwelling-mobility”: An existential theory of well-being. International Journal of Qualitative Studies on Health and Well-Being 5 (3): 1–6. https://doi.org/10.3402/qhw.v5i3.5444 . (PMID: 10.3402/qhw.v5i3.5444) ; Todres, Les, Kathleen Galvin, and Karin Dahlberg. 2007. Lifeworld-led healthcare: Revisiting a humanistic philosophy that integrates emerging trends. Medicine, Health Care and Philosophy 10: 53–63. https://doi.org/10.1007/s11019-006-9012-8 . (PMID: 10.1007/s11019-006-9012-8) ; Vachon, Mélanie. 2014. Vers de nouveaux repères de dignité : phénoménologie et rituel d’accompagnement en contexte de maladie dégénérative. Jusqu’à La Mort Accompagner La Vie 117 (2): 57–65. https://doi.org/10.3917/jalmalv.117.0057 . (PMID: 10.3917/jalmalv.117.0057) ; Vachon, Mélanie. 2020. Caring ethically for life and death: An existential perspective on palliative care and midwifery. Journal of Nursing and Midwifery 1 (1): 1–5. ; Vachon, Mélanie., and Alexandra Guité-Verret. 2020. From powerlessness to recognition the meaning of palliative care clinicians’ experience of suffering. International Journal of Qualitative Studies on Health and Well-Being 15 (1): 1–11. https://doi.org/10.1080/17482631.2020.1852362 . (PMID: 10.1080/17482631.2020.1852362) ; Vachon, Mélanie., Christine Goyette, and Alexandra Guité-Verret. 2020. Presence and the paradox of time for palliative care clinicians: A phenomenological study. International Journal of Whole Person Care 7 (2): 13–25. https://doi.org/10.26443/ijwpc.v7i2.238 . (PMID: 10.26443/ijwpc.v7i2.238) ; Van Lander, Axelle. 2020. Apports de la psychologie clinique aux soins palliatifs. Toulouse: Éditions érès. ; Vinit, Florence. 2016. Les conditions de l’interprétation : Une disposition à la recherche. Recherches Qualitatives 35 (2): 63–77. (PMID: 10.7202/1084381ar) ; Wheeler, Michael. 2011. Martin Heidegger. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/heidegger/. ; Wood, Joe. 2021. Cicely Saunders, ‘Total Pain’ and emotional evidence at the end of life. Medical Humanities. https://doi.org/10.1136/medhum-2020-012107 . (PMID: 10.1136/medhum-2020-012107) ; World Health Organization. 2020. Palliative care. https://www.who.int/news-room/fact-sheets/detail/palliative-care. ; Worms, Frédéric. 2008. Ultimate care: Reflections on the idea of palliative care. Médecine Palliative 7: 186–190. https://doi.org/10.1016/j.medpal.2008.05.015 . (PMID: 10.1016/j.medpal.2008.05.015) ; Zielinski, Agata. 2019. Reconnaissance de la vulnérabilité: vers une éthique de la sollicitude. In L’éthique de la dépendance face au corps vulnérable, ed. Bernard N. Schumacher, 251–273. Toulouse: Éditions érès. Contributed Indexing: Keywords: Accompaniment; Dying; End-of-life; End-of-life Care; Healthcare professionals; Hermeneutic phenomenology; Palliative care clinicians; Presence Entry Date(s): Date Created: 20230620 Date Completed: 20230815 Latest Revision: 20230828 Update Code: 20231215 PubMed Central ID: PMC10425290

Klicken Sie ein Format an und speichern Sie dann die Daten oder geben Sie eine Empfänger-Adresse ein und lassen Sie sich per Email zusenden.

BibTeX Citavi, JabRef, u.a.
(Literaturverwaltung)

PDF kein Volltext!
(Merkzettel, Notizen)

RIS Endnote, Citavi u.a.
(Literaturverwaltung)

MODS
(XML zur Weiterverarbeitung)

oder

Wählen Sie das für Sie passende Zitationsformat und kopieren Sie es dann in die Zwischenablage, lassen es sich per Mail zusenden oder speichern es als PDF-Datei.

Gewünschter Zitations-Stil:

oder

Bitte prüfen Sie, ob die Zitation formal korrekt ist, bevor Sie sie in einer Arbeit verwenden. Benutzen Sie gegebenenfalls den "Exportieren"-Dialog, wenn Sie ein Literaturverwaltungsprogramm verwenden und die Zitat-Angaben selbst formatieren wollen.

Intentional presence and the accompaniment of dying patients.